Sit Still & Let Nature Play: An Interview With Acharya Allyn Lyon

By Brianna Socha

I first met Acharya Allyn Lyon last fall in Los Angeles when she was the senior teacher at a weekthun. A weekthun is an intensive week of group meditation with almost 12 hours spent in silent practice each day. Her morning and evening talks were welcome guidance, grounding us with wisdom and compassion. Whenever the hot boredom set in and I would start to question why I chose to spend my coveted vacation time sitting quietly on a cushion, her example would remind me of the beauty of someone who has followed the path of meditation.

Acharya Allyn LyonAcharya Lyon has a long history with Shambhala Mountain Center, starting in the 70s as a student of Chögyam Trungpa Rinpoche and then serving as staff in the 80s for dathuns (month-long meditation retreats). In 1995, she became the center’s director, a position she held for five years before being appointed an acharya, a senior most teacher in the Shambhala tradition, by Sakyong Mipham Rinpoche. It seemed only fitting to sit down and talk with her again in the beautiful terrain of SMC, where she is now spending a good portion of the year as an acharya-in-residence. Her presence is profound and witty, dignified and outrageous, open and humble.

Why do you think it’s important to take moments to slow down?

I think the world has speeded up so fast and there’s so much electronic communication, so there’s no time between things. And you react. Push the “send” button and get a response right back. You can start a war in five minutes with unskillful emails. So it’s out of balance in a lot of ways with speed and materialism. There’s not much respect for the soft sciences—culture, the arts, compassion, empathy. Judgmental mind is very active. Generally speaking, most people are not very in touch with nature. So it leads to a lot of unhappiness, a lot of suffering and bizarre things.

How does nature factor into the retreat experience?

Being in nature has always been a huge part of the SMC experience. The seasons are not theoretical. You feel them. You’re part of it. When the wind blows, you can hear it quite a distance away through the trees. You can see the weather in advance, feel it approach and then it lands on you. It’s very dramatic much of the year because the temperatures can be extreme but always changing, just as clouds are always changing. Then we have animals and they’re changing too. When you come here for a program, a retreat or just a little R and R, you’re always in touch with what’s happening outside. I remember we were having this very intense program in the Sacred Studies Hall last summer and out the back windows you could see a mother and two new fawns wandering around the garden. It was really delightful because it was just part of the whole thing.2 deer

As the senior teacher for numerous weekthuns and dathuns, how would you describe the challenge and benefit of attending these programs?

Sometimes the discipline is challenging—silence and sitting in your posture and doing your meditation for hours and hours. It’s hard but you are doing it with other people who are going through the same thing. There’s a sense of humor that comes really quickly because some of it’s absurd. And you can do it. You discover you can do it. Furthermore, you begin to learn about yourself and what you do that is helpful for being happy and what makes you miserable. And you learn that don’t have to do that. You have to do it a little bit to discover that it makes you miserable but then you stop.

People often feel stretched thin with obligations. Stepping away and spending a week or even a month with yourself can sometimes feel awkward…

It’s the kindest thing you can do for the people around you—become a gentler person.

You’ve mentioned you like watching the news. How do you stay connected with all that’s going on these days without getting caught up in feelings of anger and darkness?

I feel the desire to punch somebody a lot. And I recognize it and yeah, that’s the environment. You don’t want to contribute more aggression to it. But it’s good to touch in so that you’re not Pollyana, thinking everything is love and light. “It’s all good.” No, it’s not! That’s not what basic goodness means.

I think if you really keep in touch with your feelings and see the cause and effect, it’s very easy not to get caught. If you are being mindful of your feelings, you can remember to let go. And maybe you actually want to turn it off because enough is enough.

What final advice do you have for getting back in balance?

Sit still and let nature play. Get out of your office and your car and go sit somewhere and watch the squirrels and clouds and slow down a little bit. We let people do that.  That’s not wasting time. That’s actually part of your job. Usually.

Acharya Allyn Lyon will be leading the dathun meditation retreat this summer at Shambhala Mountain Center.  You can do it! Attend for a week or the whole month.

Reawakening Amazing Inner Places

by Erica Kaufman

This year I traveled quite extensively in India. So much teaching…and of course I learn from each student. Regardless of their spoken language, I learn from their ways and this helps me to teach accordingly.

Erica teaching yoga in Bangalore

 

I teach the eight limbs of yoga, they are portals into the intuitive home. Life is a journey and the eight limbs of yoga are a beautiful guide into intuitive clarity.

Erica sitting with woman

That journey is of central interest in my life, and in teaching Lila Yoga.

I am here, solo and not. I am sometimes alone but I am not lonely. As I relax into new-ancient rhythms, I experience the home of GENEROSITY.

I will explain:

Generosity flows naturally, when we understand the inter-connectivity of it all.

Tat Tvam Asi. We are That…That which Is…
No need to horde…impossible to hold onto anything…what could we hold onto?

When we live sensitive to this,

it breaks down defensiveness and possessiveness and Generosity opens.

Generosity of Spirit, Love, Patience, Time…

We have within us/around us/between us, an endless source of these qualities.

No need to ration. Fear of loss from Giving looses potency

when we realize the true nature of Generosity.

Home unfolds wherever you are.

I am here. I am there. I am home.

 

 

Erica and GuruKnow a home so deep that land does not matter, a familiarity so clear that wherever you go you feel the strength of curiosity, respect, and joy. As you meet new friends, join new families, and feel the give and take of interconnectivity, know that you have blessings within you of excited ease.

 

I invite you to join me for the Lila Yoga Retreat: Accessing the Brilliance Within.

Our weekend will explore the boundless joy of gratitude, the ability to feel thankful to BE.

Please join me for a Lila Yoga Retreat June 28-30.

Love Blessings Faith

OM NAMA SHIVAYA

~ Erica ~

Portrait of a Rinpoche in 350 Words

 

He sees that the fundamental error of our time is materialism. Instead of accepting the Dalai Lama’s invitation to represent his lineage in the exile government of Tibet, he came to the West to teach. He was shocked by the amount of garbage his small groups of western students created while meditating for a week, equal to what a monastery in India creates in over a month.

Tenzin Wagyal Rinpoche in western coat

Tenzin Wangyal Rinpoche believes that our complete subservience to wealth – material wealth – will be undermined when everybody has more sense of who we are. It will answer a lot of questions and alleviate a lot of confusion and suffering just by having an understanding of the stillness, silence, spaciousness at the core of experience. Having taught all over the world, Tenzin Wangyal Rinpoche has used Buddhism and the wisdom heritage of Tibetan Bon to help others make contact with their own luminous minds. From a lifetime of study, teaching, and practice, he is convinced that there are more awakening experiences to be found inside oneself, and it leads to enlightened actions, creativity, and peace without passivity.

Tenzin Wangyal Rinpoche characterizes Bon–the earliest religious tradition and practices of Tibet of which he is a scholar, teacher, and advocate–as being “very earthy”. Bon works with nature and the elements, it is sensitive to the environment and healing practices. Yet it also has dzogchen, a meditation of pure awareness. It is an awareness-of-inner-light practice and the highest achievement in this practice is said to be a body of light. So, he will tell you with a smile that comes as much from his eyes as his mouth, Bon is earthy and illuminating at the same time.Tenzin Wangyal Rinpoche between portraits of his teachers

He was born in the first generation of Tibetan emigres. He became a monk at age ten and earned his Geshe, the Tibetan doctorate awarded after an eleven year program of study, in 1986. He founded the Ligmincha Institute, an international community for the preservation and integration of Bon Buddhism into the modern western world. And on May 31st to June 2nd he will be teaching dzogchen at Shambhala Mountain Center.

Memories of Mexico, SMC, and Writing a First Novel

by Maria Espinosa

black and white photo of Maria EspinosaA group of us walked along a narrow path to a deserted beach near Zihuatanejo, Mexico, which in 1971 was still a village of only several thousand inhabitants. The moon was brilliant and the ocean glistened with reflected light. Inspired by the moonlight, the waves and the soft sand under my bare feet, I began to dance. As I moved, I was working through problems that felt tangled. These were thoughts for which I could find no words, but which my body moved through as I danced.

Many years after that night on the beach, I began to practice Tibetan Buddhist shamatha meditation and I experienced an enormous breakthrough. For years I had been struggling to complete my novel, Longing. I had written four drafts, but they were brittle. I could not get beneath the surface. After a few weeks—or perhaps months—of focused shamatha practice, I was able to get beneath that frozen surface. Heart and insight began to expand and soften. I threw out the first four drafts and the fifth became meaty, fluid, and real. It would take four more rewrites to get Longing into its final form, but the fact that meditation practice gave such power hooked me.

Last summer as I meditated inside the Great Stupa of Dharmakaya at Shambhala Mountain Center, I had a similar kind of illumination. I had been attending a weekthun, a week-long meditation intensive, sleeping at night in a cabin where I snuggled under layers of blankets, absorbing the beauty of the land, the wilderness, the mountains. All this had prepared me for the Stupa, which emanates a feeling of tremendous brilliance and purity.

As I meditated there, my mind—often cluttered, anxious, and diffuse in daily life—seemed to transform in an alchemical way. Ideas became objects I could shift and maneuver inside the luminous space of my mind. Thoughts were clear and visualizations were lucid. Words, visual art, music, life changing decisions, all could flow more easily in this state.

For me, there is a connection between that moonlit night on the beach, meditation practice, and the illuminating experience within the Stupa. While the dance and the Stupa experience were brief, they fostered creativity that came from a deeper source in which body, mind, and spirit are connected. Regular meditation practice is far more gradual in its effects, like burning a log after the fire has been lit. That dance on the beach in Mexico and meditating in the Stupa were the matches, while my regular meditation practice sustains my writing like the burning log sustains the fire.

Learn more about Maria Espinosa’s up-coming writing workshop: Finding Your Voice: A Mindful Writing Retreat.

Many Forms of Mindfulness: Indelible Presence Meditation Retreat

By Acharya Dale Asrael and Cynthia Moku

Touching the Moment:  Indelible Presence meditation retreat begins soon–May 15–19.  We practice mindfulness in many forms throughout the day:  sitting meditation, outdoor walking meditation in the heart of nature, hatha yoga, periods of silence, and contemplative brush practice.  The images below are from our outdoor brushwork, led by master teacher Cynthia Moku.

 

ICHI RIVER
After several days of meditation and basic brush practice, we passed our brushes through thin films of water feeling the rhythm of our breathing.  ©cmoku/IP

Ichi River- Moku ©IP

ICHI EDGE
Snow was coming, so paper was laid down before nightfall. The next day we did brush practice on the paper buried beneath this snow cover. ©cmoku/IP

Ichi Edge-Moku ©IP

Come rediscover the world with fresh perception with these two skilled teachers in their upcoming meditation retreat: Touching the Moment: Indelible Presence May 15–19. 

Acharya Dale Asrael and Cynthia Moku will also be teaching together May 23–27 for Taming the Wild Horse: Riding the Energy of Emotions. This retreat will present techniques to expose core belief structures that perpetuate emotional confusion, meditation practices that foster clarity and insight, daily Hatha Yoga classes and contemplative brush-and-ink sessions.

 

Why Partner Yoga?

By Elysabeth Williamson

Shambhala Mountain Center is delighted to offer a special partner yoga training with Elysabeth Williamson on May 29-June 3.  Whether you’re a student or teacher of yoga, this five-day intensive is for all levels of practitioners interested in sharing a new form of yoga with others. Couples, friends and individuals are all welcome. Elysabeth is the developer and founder of Principle-Based Partner Yoga™, a powerful style she describes in her own words below.

Partner YogaLet me begin with a simple introduction of Partner Yoga for those of you unfamiliar with this practice. Partner Yoga is two or more people joining together to deepen the impact and experience of a Yoga practice. The primary component that differentiates partner practice from individual practice is touch. We touch and are touched by others. We use traction and leverage, and the kinesthetic awareness that comes from touch, to open to greater depths in our bodies and all the levels of our being.

As with any spiritual practice, there are many benefits we can receive from Partner Yoga. Along with a deepened self-awareness, profound openings in our postures, we also strengthen our ability to enter into and remain in relationships in ways that are authentic and joyful. Relationships are the area where we most directly experience the dualistic nature of existence, as well as our most extreme emotions. When our relationships are flowing, life takes on a glow and we perceive everything through the eyes of love. And when our relationships are strained, we can often experience painful emotions that can feel difficult and overwhelming.

We experience this duality most profoundly in our intimate relationships, but it is true in all our connections – with parents, children, siblings, friends, society, even with Nature and the Divine. The desire to experience loving, vital and healthy relationships is with us our entire lives. From birth to death, we are constantly learning about relating to others, although sadly in our culture, we are given few tools or models to guide us. Yet despite our lack of skill in this area of our lives, there remains a deep yearning in each of us to experience love and acceptance in all of our relationships, including the one with ourselves.

Partner Yoga practices help bring our relational patterns into balance. In our partner, we have a mirror, a physical presence, that brings us into the present moment and paradoxically, more fully into ourselves. This presence supports us to integrate our insights into the very cells of our being, not just as a mental concept, but as a fully embodied awareness. Just as in our relationships off the mat, in Partner Yoga we experience directly what it feels like to build trust, compassion and intimacy with others. Our partners reflect back to us the qualities that we express.

One of the foundational practices I introduce is Back to Back Sitting Meditation. The power and intimacy of this simple posture comes as quite a surprise to almost everyone who experiences it. Here are some general instructions for this practice:

Both partners sit in an easy crossed legged positions with sacrams firmly pressed together. Maintaining a strong sacral connection is the focus of this posture. To strengthen the sacral contact, both partners first lean forward, shift hips back until pelvic bones connect and then then return to an upright position. Draw the lower abdomen up and in to strengthen the sacral connection. Make sure you are not leaning against your partner, instead engage the natural curve of the lumbar spine to lift sternum. Allow shoulder blades to lightly graze your partner.

Direct the breath into the back body and allow the breath to release tension from the inner and outer body. Sense the distinction between awareness of yourself and awareness of your partner. Let go of all preconceived ideas concerning yourself and your partner and instead rest in the experience of your essential sameness. Notice the deepened self awareness through conscious contact with another. Rest and meditate in this position for as long as comfortable, being aware that you are not leaning on your partner.

For many of us, there is a belief that most endeavors (Yoga practice included) are simply easier to do on our own – we can avoid dealing with the needs and feelings of others. Partner Yoga practices unravels this belief and reveals the beauty of our interdependence. We see that when we take the risk to reveal our vulnerability in the presence of another, we are empowered to go much deeper with much less effort. This is also true in life. We can accomplish much more, with much more joy and ease when we willingly and joyfully support each other.

Partner Yoga is not a substitute for individual practice. It is a newly emerging visionary, healing art that teaches the fundamental value of joining and sharing with others. It demonstrates how we become more authentic and empowered through our willingness to open and connect with the world around us. I’d like to emphasize that Partner Yoga is NOT FOR LOVERS ONLY – it can be practiced by any two or more willing participants – friends, acquaintances, siblings, parents and children. Previous Yoga experience is not even required although it can be helpful for some of the more advanced practices.

The need for practices that open our hearts, heal our sense of separation and show us how we are all the same is more urgent than ever – and I am honored and deeply grateful for the opportunities to share this practice with others.

Click here to learn more about the upcoming Partner Yoga program May 29-June 3

Elysabeth Williamson Partner Yoga

Elysabeth Williamson is the founder of Principle-Based Partner Yoga™ and the author of ‘The Pleasures and Principles of Partner Yoga’. She also released a state-of-the-art iPhone app ‘Partner Yoga Touch’ both award winning projects. For more info: www.partneryoga.net

Shambhala Mountain Center in the City

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As part of our mission to make ancient wisdom tradition teachings and body awareness practices as accessible as possible, this spring, Shambhala Mountain Center is offering a diverse array of classes in Denver, Boulder and Fort Collins.

These “SMC in the City” programs enable city-dwelling participants to engage in a short retreat experience, stretching mind and body.  Programs will range from daytime and evening talks to one-day and weekend programs.  These city programs stand alone and are also  ideal preparations for Shambhala Mountain Center’s more in depth retreat atmosphere.

Bruce Tift, MA, LMFT, and a teacher at Naropa University, gave an SMC in the City evening talk earlier this month in Boulder on Relationship as a Path to Awakening. Over 100 people attended the talk held at the Boulder Shambhala Center.

In regards to the Boulder talk, Bruce Tift wrote, it “was an overview of one way to understand and work with the very difficult and provocative experience of intimate relationships.” He hopes that people came away with new ideas about how to take better care of themselves and how to help keep their hearts open to their partners.

Tift will also be teaching a longer “Relationship as a Path to Awakening” retreat this weekend, April 26-28 at Shambhala Mountain. “The April weekend will go into much more depth on the same subject,” Tift explained, “and will hopefully be more personal.” There will be a mix of theory with experiential understanding.

There is still space available, so visit our programs page to learn more about the class and sign up today.

And join us for another juicy talk with David Loy on the Karma of Money, Fame, and Sex in Denver, May 18th, 7pm at the Denver Shambhala Center.

For more upcoming SMC in the City programs click the links below:

SMC in the City: Boulder

SMC in the City: Denver

 

Rabbi Tirzah Firestone: Kabbalah Journey for Women

Rabbi Tirzah FirestoneRabbi Tirzah Firestone is an author, psychotherapist, and founding rabbi of Congregation Nevei Kodesh in Boulder, Colorado. She is widely known for her groundbreaking work on Kabbalah and the re-integration of the feminine wisdom tradition within Judaism. She will be joining us at SMC this May 3–5, 2013 to lead: Kabbalah Journey for Women: Communing with the Radical Feminine Presence. We recently asked Rabbi Tirzah some questions about Kabbalah and her upcoming program:

SMC: How does your work with Kabbalah intersect with your work on depth psychology?
RTF: Kabbalah is a wisdom system that is universal. It works with archetypal energies running through the macro (cosmos, world) and the micro (each of our us) and helps us understand how to align our body-mind-spirits with these energies that live within and beyond ourselves.

SMC: What most excites you about this program?
RTF: Women in nature together seeking divine guidance, depth, community, and friendship…What could be better?  Together we create a field to receive…and receiving is the translation of the term Kabbalah…the sacred. We need one another to do this, and the medium of nature is the magic.

SMC: How does the text of the Kabbalah apply to our contemporary lives?
RTF: Kabbalah is an entire corpus of work, including many texts from hundreds of years. We will work with some of the juiciest ones, that were originally written by and for men, but which are filled with astonishing teachings and apply amazingly well to women’s journeys.

SMC: Who could benefit from attending this workshop/who is it for?
RTF: Any woman 18 or older who feels a need to expand her bandwidth to new frequencies will benefit from this weekend.

Click here for more information on: Kabbalah Journey for Women: Communing with the Radical Feminine Presence.

Dwelling in the Sacred: Awakening Through Seeing and Making

By Anthony Lawlor

Sacred Space Altar To dwell in the sacred is to live with shimmering presence in the physical world. It is to experience your home and community as living, breathing extensions of your mind, body and nature. It is to engage visible forms and colors, objects and places as allies revealing the unseen forces energizing and guiding you. In the middle of the crushing craziness of daily life, it is finding spaciousness and peace wherever you are. Dwelling in the sacred is your natural way of inhabiting the earth. But it gets lost in the fears and limited patterns of thinking promoted by our materialistic culture.

To reclaim sacred ways of dwelling involves expanding beyond the conventional mindset that views the world as isolated, lifeless objects. It is to see with fresh eyes and shape your surroundings in ways the promote renewal and awakening. Sacred Seeing opens you to experiencing walls and windows, chairs and cabinets as the alchemy between human imagination and the earth. Through such awakened eyes, inhabiting your home and city becomes an active meditation for touching profound vitality and connection through physical places. Sacred Making offers you ways to make your home and workplace environments that nourish wholeness in your mind, body and family. It is a means of entering a dialogue with nature and finding healthy, sustainable ways of making your place in the world.

The foundation of Sacred Seeing and Making is creative play that discovers how the earth truly longs for you to inhabit it. In turn, it is finding out how you can live on earth the way you have always wanted to. Through the creative play of Sacred seeing and making our sense of home can expand beyond the walls of your house or apartment and include the entire world.

Anthony Lawlor Altar You can learn how to Dwell in the Sacred at a workshop I am leading May 17-19 at the Shambhala Mountain Center. This retreat invites us to experience our home,workplace, and community as sacred places that can serve as allies on our life journey. Exercises held in the Great Stupa of Dharmakaya will allow us to feel the archetypal elements of holy sites and to learn ways of finding peace, healing, and inspiration within the buildings we inhabit each day. Through a variety of practices we will sense the connections between the buildings sheltering us and our patterns of thought, speech, and action. We will learn ways of arranging furnishings, selecting colors, and choosing materials to increase inner and outer harmony, health, and happiness, and to engage our living spaces as vessels for spiritual awakening. Click here to find out more: Dwelling In the Sacred: Spaces as Vessels of Awakening

I hope you will join use for a fun, inspiring and transforming weekend.

After taking a similar course I taught in New York, a real estate agent there sent me this email: “I can’t tell you how many times I’ve thought of you and the new awareness you brought me as I walk through my city. It really added to my fascination with the architecture of NYC in that now I really look at all of the little details and feel the energy behind their creation—the joy and beauty. It brings me into the present moment and I feel a connection with timeless existence and my place in it. Quite a gift! Many thanks.”

Understanding our Relationship to Money, Fame, and Sex

According tmoneyo David Loy, growing up in our contemporary culture, there’s no escaping them. “The issue is only whether they affect us unconsciously, in which case we tend to become compulsive, or whether we understand what motivates us, which grants us some freedom and wisdom about them.”

David Loy is a prolific author, professor of Buddhist and comparative philosophy, and Zen teacher in the Sanbo Kyodan tradition of Japanese Zen Buddhism. David travels nationally and internationally speaking primarily on the encounter between Buddhism and modernity, offering great insight into how these teachings relate to our everyday lives.

We are so happy to have him join us at SMC this May 24–26 2013, for a weekend of: The Karma of Money, Fame and Sex, as well as his evening talk that will be held in Denver May 18th as part of the “Shambhala Mountain Center in The City” series. We were able to ask him a few questions about his upcoming events:

SMC: Why have you chosen this specific topic to teach?red_vest
DL: It’s important for Buddhist teachings to connect with what’s actually going on in our daily lives, especially the values and intentions that affect what we do. For changing the quality of our lives, understanding and directing our motivations is the most important thing of all.

SMC: How does our relationship with Money, Fame and Sex affect our lives?
DL: The sense that ‘something is wrong with me’ is the shadow that haunts our sense of being separate from others. But usually we don’t understand the source of that feeling, so we project it outward, and try to acquire external things that we hope will fill it up. But that doesn’t work, because those preoccupations are only symptoms of the real problem. You can never be famous enough if fame isn’t what you’re really seeking.

SMC: How does the feeling of lack affect us as a society?
DL: Our individual senses of lack also affects the values and preoccupations of our society, because we tend to respond in similar ways—after all, we are conditioned in similar ways. We learn from others how to fill up our sense of lack. So lack is not only where we get stuck personally, it also reveals where our society is stuck!

Click here for more information about the upcoming program at SMC May 24–26 2013: The Karma of Money, Fame and Sex
Click here for more information about the upcoming program in Denver May 18th 2013: The Karma of Money, Fame and Sex| Denver