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at Shambhala Mountain

Grief Ritual in the Dagara Tradition with Sobonfu Somé

March 17 - 19, 2006


Sobonfu's program has been rescheduled to October. The Spirit of Intimacy, will run from October 27th to the 29th. Please check in later for more details.

Grieving is a natural gift of human nature. We are born with a wonderful ability to express our feelings. When we have reached adulthood most of us have had great cause to grieve for lost loved ones, broken dreams, failed careers, and relationship crises. It is generally accepted (science has proven) that repressing emotions can lead to ill health. We know that unexpressed grief will burrow its way deep into the subconscious/psyche, numbing our feelings and disconnecting us from life itself. And yet we, as a culture, fail to support the expression of grief. There are so few places where it is acceptable to express our deepest feelings.

A child is born into the Dagara tribal community. Hers is a world of nature, of song, with many members of her family and village always nearby to support her. They foster her growth and honor the uniqueness of her contributions to the world. They teach her rituals to nurture her soul. One such ritual is grieving, a soul-cleansing rite that within the traditional world of the Dagara people of West Africa is conducted almost daily in different parts of the tribe as a way of releasing tension caused by loss and restoring continuity within their relationships.

This weekend will offer you the opportunity to work alongside Sobonfu Somé and experience this powerful tradition.

Sobonfu will share her personal experiences and the wisdom of her tribe, showing us how to overcome the blockages that keep us trapped. She will assist each participant to draw on personal and collective images and stories, working in groups, using the rhythm of drums, song and dance, to facilitate this process.

The ancient teachings of the Dagara people as shared through Sobonfu will provide a deeply powerful and safe space to support the release of our anger, fear, guilt, numbness, indifference, frustration and grief about all the losses we have endured in this lifetime.

This experience will enable us to regain a lasting sense of connectedness with ourselves, our community and with spirit, leading us to self-discovery and self-mastery.

Sobonfu will teach The Spirit of Intimacy October 27–29.


Sobonfu Somé’s mission has been to share the ancient wisdom of her ancestors—the Dagara of Burkina Faso, West Africa—with those of us in the West. She is the author of several books, including The Spirit of Intimacy, Welcoming Spirit Home and her latest, Falling Out of Grace. You can visit her web site at www.sobonfu.com.

The registration date for this program has already passed.

From Falling Out of Grace: Meditations on Loss, Healing and Wisdom by Sobonfu Somé

I have been pregnant with this book for a long time. The idea grew out of a discussion I had with a friend, now more than six years ago, as we explored different ways of dealing with personal crises. The deeper we got into our subject, the more clearly I saw how difficult it is to address our failings and find ways to restore ourselves without considering the larger community, our professional lives, our spirituality, and so forth.

After an evening of pondering these related ideas, bringing to bear many of my own experiences related to home, relationships, work, and what I saw as my role in the world, my friend concluded, "Sobonfu, it sounds like you have fallen out of grace."

I wondered, at first, what in the world she meant by "falling out of grace." I thought, "Oh, no. Here is one more English phrase I have to learn." My friend explained her meaning, and for a short while thereafter I was intrigued. "Falling out of grace. What a fascinating idea." But as I sat with it, I became increasingly uneasy, to the point that, eventually, I became upset. "Why would she suggest such a thing? That isn’t me, is it? Could I have fallen out of grace, as she says, and not even be aware of it?"

In the days that followed, as I reflected on our conversation, it became evident to me that I had, indeed, fallen from grace. There was no doubt in my mind. I had done so in many dimensions of my world. The feeling of being out of grace was everywhere present in my life, and yet I had avoided finding words to describe it. Perhaps I believed, at some level, that as long as I did not put my situation into words, questions could remain, and I could look for answers to them later if they didn’t just go away on their own.

The first such questions were raised in 1991, when I left my village in Burkina Faso and came to the West. Already I was trailing a huge elephant called "Failure." The simple fact of leaving behind the security and support of the village can be understood as a fall from grace. Life away from my community for more than a decade has also been a great challenge, and I have experienced many crashes. The collapse of an intimate relationship, and the loss of a brother and beloved uncle have been, perhaps, the most significant of these. Even now, as I complete this book, I am aware of how far I have fallen from the grace of my cultural roots. For many generations the wisdom of my village was preserved by a strictly oral tradition, and from this an encroaching world has persuaded me to break away.

I tell you, it can be easy to take comfort in believing that one’s misfortunes are caused by others. I could blame the elders, sitting in the village thousands of miles away, who are unaware of or do not understand my struggles in the West. But that would mean not healing, being a prisoner in my own trap, fearful of change. Instead I have taken refuge in the words of one of my wisest teachers: my grandmother. "Failure is the best thing that can happen to you," she once said.

I still remember when one of my brothers came back from school, upset and fearful because he had failed a grade. When the news got to Grandmother she said to him, "Is that what’s worrying you? Well, if they cook a sauce and you do not like it, then cook something to your own taste." If my brother did not like what was being taught, she proposed, then he should put it aside and turn his energy toward the things that interested him.

When my brother’s teachers heard this, they were offended, but for us children, it was not only funny (especially when said in Dagara), it was music to our ears. Grandmother’s advice has stayed with me ever since, and has given me strength to find in failure the paths to growth I would have otherwise overlooked.

I realized the minute I decided to write this book that it would never be complete. We are in a continuous process of rebuilding ourselves, in ways unique to every situation, and so long as we live we are destined to fall again. In addition, there are more ways in which one can fall out of grace—and come back to it—than could ever fit within a book. You will find thoughts and stories here that are incomplete or unresolved. They, too, hold lessons, and this was the only way to write truthfully.

Failure will always exist, and the book that matters is written individually every day of our lives. My wish is that you will write it for yourself in a way that brings healing, wisdom and peace.


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